1. Discovering Our Land and Gods
The "Wheel of the Year" observed by most contemporary Celtic Druids combines the astronomical events of the Solstices and Equinoxes with the agricultural "cross-quarter" events of Imbolc, Beltaine, Lughnasad, and Samhain.
While the former apply equally well in North America, the latter often do not. Imbolc (February 2) falls in the depths of winter rather than at the beginning of spring. The corn has not yet fully come into the ear in most places by Lughnasad (August 1).
Our land is different, and so are our gods. 
- As each of the sixteen North American regions is organized, they will begin keeping a log of the year, noting day by day the changes in the natural world. At the end of a full year's cycle, they will look for the local events that correspond to the Euro-British "cross-quarters", name them, and suggest appropriate observances. These will appear on a TDN web page that compares and contrasts regional observances, helping us to understand the land in our own region, and our connectedness with other.
- Each region should, in its own way, study the native spirituality of the region, and endeavor to understand how that relates to what they are learning about the land.
- All this will then be compared with traditional Celtic Druidry, for an understanding of what Druidry means in each North American region.
2. Solitary Druidry
- Create and maintain a bibliography of contemporary books on the solitary practce of Druidry. Perhaps a page on the website, partnered with Amazon.com
- Create and maintain a collection of essays and poetry written by solitary members of The Druid Network discussing various aspects of their personal spirituality and practices.
- Continue the North America Forum on the TDN message board as a point of contact for solitaries.
- Encourage each region to develop a collection of sample solitary rituals, based upon their work with their land and gods.
3. Honoring Our Diversity
The unofficial symbol for the North American Community of the Druid Network portrays a wreath of yew berries around a great, spreading Yew tree. The tree in the center symbolizes our connectedness to The Druid Network in Britain. Each berry in the wreath symbolizes one of our sixteen regions in North America. The neverending circle of the wreath itself symbolizes our connectedness to one another, even in our wide ranging diversity
- We plan to put together a series of North American webpages on The Druid Network site that outline regional characteristics of geography, geomancy, culture, and heritage, and thoughts about the resulting regional expressions of Druidry that emerge from that.
- Create an ongoing discussion of how local lands, goddesses and gods, and cultural traditions have influenced individual understandings of Druidry.
- Learn from one another how to integrate our inherited spiritual influences with the realities of our new locations and paths.
4. Ethics and Social Action
"As Druids we strive to be an ethical and socially aware presence in our communities, through our presence, practices, interactions with others, and our personal values."
-- Athelia, Regional Coordinator, Westview (Western Canada)
- Each Region should choose and connect with at least one major, local social action agency or organization, to work with and/or offer support. Do research to determine what is the most important cause, or the most typical of the region, or the most in need of added help.
- Be a community resource for information regarding the support of local agriculture and the purchase of locally produced food.
- Support reforestation, and tree planting in regional metropolitan areas.
- If possible, seek to choose 1 local, 1 national, and 1 international human rights organization to support through volunteering and/or monetary giving.
- Become active in local inter-faith groups.
- Develop a Code of Ethics for each region that can be a model for local groves, similar to codes of ethics of professional associations, in order to be a more positive force in our communities, and to model traditional Druidic leadership. (Not the same thing as "doctrinal statements". Remember, it was the Druids who developed Brehon Law!)
